Psalms 118:112-122

112 inclinavi cor meum ad faciendas iustificationes tuas in aeternum propter retributionem
113 samech iniquos odio habui et legem tuam dilexi
114 adiutor meus et susceptor meus es tu in verbum tuum supersperavi
115 declinate a me maligni et scrutabor mandata Dei mei
116 suscipe me secundum eloquium tuum et vivam et non confundas me ab expectatione mea
117 adiuva me et salvus ero et meditabor in iustificationibus tuis semper
118 sprevisti omnes discedentes a iustitiis tuis quia iniusta cogitatio eorum
119 praevaricantes reputavi omnes peccatores terrae ideo dilexi testimonia tua
120 confige timore tuo carnes meas a iudiciis %enim; tuis timui
121 ain feci iudicium et iustitiam non tradas me calumniantibus me
122 suscipe servum tuum in bonum non calumnientur me superbi

Psalms 118:112-122 Meaning and Commentary

INTRODUCTION TO PSALM 118

Kimchi says their Rabbins are divided about this psalm. Some understand it of David; others of the Messiah: but, with us Christians, there ought to be no doubt of its belonging to the Messiah; since our Lord has quoted a passage out of it, and applied it to himself, Ps 118:22,23; see Mt 21:42; and so has the Apostle Peter, Ac 4:11. Nor did the Jews of those times object thereunto, which doubtless they would have done, had the psalm respected any other but the Messiah; yea, the common people that attended Christ when he entered into Jerusalem, and the children in the temple, took their "hosanna" from hence, Ps 118:26; see Mt 21:9,15. It is generally thought to be written by David, after he was established in the kingdom, and had brought the ark of the Lord into the city. It concludes the great "Hallel", or hymn sung at the Jewish festivals; particularly at the feasts of tabernacle and the passover.

The Latin Vulgate is in the public domain.