Psalms 118:121-131

121 ain feci iudicium et iustitiam non tradas me calumniantibus me
122 suscipe servum tuum in bonum non calumnientur me superbi
123 oculi mei defecerunt in salutare tuum et in eloquium iustitiae tuae
124 fac cum servo tuo secundum misericordiam tuam et iustificationes tuas doce me
125 servus tuus sum ego da mihi intellectum et sciam testimonia tua
126 tempus faciendi Domino dissipaverunt legem tuam
127 ideo dilexi mandata tua super aurum et topazion
128 propterea ad omnia mandata tua dirigebar omnem viam iniquam odio habui
129 fe mirabilia testimonia tua ideo scrutata est ea anima mea
130 declaratio sermonum tuorum inluminat et intellectum dat parvulis
131 os meum aperui et adtraxi spiritum quia mandata tua desiderabam

Psalms 118:121-131 Meaning and Commentary

INTRODUCTION TO PSALM 118

Kimchi says their Rabbins are divided about this psalm. Some understand it of David; others of the Messiah: but, with us Christians, there ought to be no doubt of its belonging to the Messiah; since our Lord has quoted a passage out of it, and applied it to himself, Ps 118:22,23; see Mt 21:42; and so has the Apostle Peter, Ac 4:11. Nor did the Jews of those times object thereunto, which doubtless they would have done, had the psalm respected any other but the Messiah; yea, the common people that attended Christ when he entered into Jerusalem, and the children in the temple, took their "hosanna" from hence, Ps 118:26; see Mt 21:9,15. It is generally thought to be written by David, after he was established in the kingdom, and had brought the ark of the Lord into the city. It concludes the great "Hallel", or hymn sung at the Jewish festivals; particularly at the feasts of tabernacle and the passover.

The Latin Vulgate is in the public domain.