Psalms 118:49-59

49 zai memor esto verbi tui servo tuo in quo mihi spem dedisti
50 haec me consolata est in humilitate mea quia eloquium tuum vivificavit me
51 superbi inique agebant usquequaque a lege autem tua non declinavi
52 memor fui iudiciorum tuorum a saeculo Domine et consolatus sum
53 defectio tenuit me prae peccatoribus derelinquentibus legem tuam
54 cantabiles mihi erant iustificationes tuae in loco peregrinationis meae
55 memor fui in nocte nominis tui Domine et custodivi legem tuam
56 haec facta est mihi quia iustificationes tuas exquisivi
57 heth portio mea Dominus dixi custodire legem tuam
58 deprecatus sum faciem tuam in toto corde meo miserere mei secundum eloquium tuum
59 cogitavi vias meas et avertisti pedes meos in testimonia tua

Psalms 118:49-59 Meaning and Commentary

INTRODUCTION TO PSALM 118

Kimchi says their Rabbins are divided about this psalm. Some understand it of David; others of the Messiah: but, with us Christians, there ought to be no doubt of its belonging to the Messiah; since our Lord has quoted a passage out of it, and applied it to himself, Ps 118:22,23; see Mt 21:42; and so has the Apostle Peter, Ac 4:11. Nor did the Jews of those times object thereunto, which doubtless they would have done, had the psalm respected any other but the Messiah; yea, the common people that attended Christ when he entered into Jerusalem, and the children in the temple, took their "hosanna" from hence, Ps 118:26; see Mt 21:9,15. It is generally thought to be written by David, after he was established in the kingdom, and had brought the ark of the Lord into the city. It concludes the great "Hallel", or hymn sung at the Jewish festivals; particularly at the feasts of tabernacle and the passover.

The Latin Vulgate is in the public domain.