Psalms 118:72-82

72 bonum mihi lex oris tui super milia auri et argenti
73 ioth manus tuae fecerunt me et plasmaverunt me da mihi intellectum et discam mandata tua
74 qui timent te videbunt me et laetabuntur quia in verba tua supersperavi
75 cognovi Domine quia aequitas iudicia tua et veritate humiliasti me
76 fiat misericordia tua ut consoletur me secundum eloquium tuum servo tuo
77 veniant mihi miserationes tuae et vivam quia lex tua meditatio mea est
78 confundantur superbi quia iniuste iniquitatem fecerunt in me ego autem exercebor in mandatis tuis
79 convertantur mihi timentes te et qui noverunt testimonia tua
80 fiat cor meum inmaculatum in iustificationibus tuis ut non confundar
81 caf defecit in salutare tuum anima mea in verbum tuum supersperavi
82 defecerunt oculi mei in eloquium tuum dicentes quando consolaberis me

Psalms 118:72-82 Meaning and Commentary

INTRODUCTION TO PSALM 118

Kimchi says their Rabbins are divided about this psalm. Some understand it of David; others of the Messiah: but, with us Christians, there ought to be no doubt of its belonging to the Messiah; since our Lord has quoted a passage out of it, and applied it to himself, Ps 118:22,23; see Mt 21:42; and so has the Apostle Peter, Ac 4:11. Nor did the Jews of those times object thereunto, which doubtless they would have done, had the psalm respected any other but the Messiah; yea, the common people that attended Christ when he entered into Jerusalem, and the children in the temple, took their "hosanna" from hence, Ps 118:26; see Mt 21:9,15. It is generally thought to be written by David, after he was established in the kingdom, and had brought the ark of the Lord into the city. It concludes the great "Hallel", or hymn sung at the Jewish festivals; particularly at the feasts of tabernacle and the passover.

The Latin Vulgate is in the public domain.