Psalms 119:19-39

19 I am only a foreigner in the land. Don’t hide your commands from me!

20 I am always overwhelmed with a desire for your regulations.

21 You rebuke the arrogant; those who wander from your commands are cursed.

22 Don’t let them scorn and insult me, for I have obeyed your laws.

23 Even princes sit and speak against me, but I will meditate on your decrees.

24 Your laws please me; they give me wise advice.

25 I lie in the dust; revive me by your word.

26 I told you my plans, and you answered. Now teach me your decrees.

27 Help me understand the meaning of your commandments, and I will meditate on your wonderful deeds.

28 I weep with sorrow; encourage me by your word.

29 Keep me from lying to myself; give me the privilege of knowing your instructions.

30 I have chosen to be faithful; I have determined to live by your regulations.

31 I cling to your laws. LORD, don’t let me be put to shame!

32 I will pursue your commands, for you expand my understanding.

33 Teach me your decrees, O LORD ; I will keep them to the end.

34 Give me understanding and I will obey your instructions; I will put them into practice with all my heart.

35 Make me walk along the path of your commands, for that is where my happiness is found.

36 Give me an eagerness for your laws rather than a love for money!

37 Turn my eyes from worthless things, and give me life through your word.

38 Reassure me of your promise, made to those who fear you.

39 Help me abandon my shameful ways; for your regulations are good.

Psalms 119:19-39 Meaning and Commentary

INTRODUCTION TO PSALM 119

This psalm is generally thought to be written by David, but when is uncertain; very probably towards the decline of life; and, as some think, for the sake or his son Solomon. It seems to be a collection of observations on the word of God and its precepts, the usefulness and excellency of it, he had made in the course of his life; interspersed with various petitions for the grace of God, to enable him to observe it. The psalm is a very extraordinary one; partly on account of the unusual length of it, it being more than double the length of the longest psalm in the whole book; and partly on account of its curious composition. It consists of twenty two parts, according to the number of the letters in the Hebrew alphabet; the names of which letters stand between each part; and every part consists of eight verses, all of which begin with the same letter: thus, for instance, the first eight verses begin with the letter a, "aleph", and the second eight verses begin with the letter b, "beth", and so on throughout; hence the Masorah calls this psalm the Great Alphabet. This the psalmist did, perhaps to excite attention to what he said, and also to help the memory. And it is observable that there are very few verses in the whole, not more than one or two, but what has something in it concerning the word of God, and its precepts and ordinances; there are nine or ten different words used relative to it, which signify much one and the same thing; as laws, statutes, judgments, testimonies Luther {m} observes, that neither Cicero, nor Virgil, nor Demosthenes, are to be compared with David for eloquence, as we see in the hundred nineteenth Psalm, where he divideth one sense and meaning into twenty two sorts. And it may also be remarked, that there is nothing in it concerning the tabernacle worship, or the rites and ceremonies of the legal dispensation; so that it seems to be calculated for, and is suited to, the word of God, and the ordinances of it, as we now have them in their full perfection: and the design of the whole is to show the fervent affection the psalmist had for the word of God, and to stir up the same in others.

{m} Mensal. Colloqu. c. 32. p. 365.

a, \\ALEPH.--The First Part\\.

Footnotes

• [a]. Some manuscripts read in your ways.