Psalms 132:1-10

1 Jehovah, remember for David All his affliction;
2 How he sware unto Jehovah, And vowed unto the Mighty One of Jacob:
3 Surely I will not come into the tabernacle of my house, Nor go up into my bed;
4 I will not give sleep to mine eyes, Or slumber to mine eyelids;
5 Until I find out a place for Jehovah, A tabernacle for the Mighty One of Jacob.
6 Lo, we heard of it in Ephrathah: We found it in the field of the wood.
7 We will go into his tabernacles; We will worship at his footstool.
8 Arise, O Jehovah, into thy resting-place; Thou, and the ark of thy strength.
9 Let thy priest be clothed with righteousness; And let thy saints shout for joy.
10 For thy servant David's sake Turn not away the face of thine anointed.

Psalms 132:1-10 Meaning and Commentary

INTRODUCTION TO PSALM 132

\\<>\\. Some think this psalm was written by Solomon, since Ps 132:8,10, are much the same with which he concluded his prayer at the dedication of the temple, 2Ch 6:41,42; on account of which it is supposed to be written; though he might borrow these words from hence, as he sometimes did recite the words of his father, Pr 4:4,5. Others are of opinion that it was written by David, either when he brought the ark from Baale or Kirjathjearim to the house of Obededom, and from thence to Zion, 2Sa 6:1-23; or when he had that conversation with Nathan the prophet, in which he expressed such a strong desire to build a house for God, 2Sa 7:1-17; or, as Aben Ezra and Kimchi think, after he had numbered the people, which brought the pestilence on them; and when he and the elders of Israel were in distress on that account, and he was ordered to build an altar in the threshingfloor of Ornan the Jebusite, 1Ch 21:18; by which it appeared to him that this was the place for the house of the Lord God he had been so desirous of building, 1Ch 22:1. It seems by Ps 132:6,7, that more persons than one were concerned in this psalm, at least the psalmist represents more; and Theodoret takes it to be a prayer of the captives in Babylon, and a prophecy of the Saviour of the world; and this is favoured by the Syriac inscription, which is, ``an anonymous psalm, when they would build the house of the Lord of hosts; and a prayer of David, and a revelation of Christ.'' And certain it is that Christ is spoken of in it, if not principally designed.

The American Standard Version is in the public domain.