Psalms 132:6-16

6 We heard it in Ephrathah, we came upon it in the fields of Jaar:[a]
7 “Let us go to his dwelling place, let us worship at his footstool, saying,
8 ‘Arise, LORD, and come to your resting place, you and the ark of your might.
9 May your priests be clothed with your righteousness; may your faithful people sing for joy.’ ”
10 For the sake of your servant David, do not reject your anointed one.
11 The LORD swore an oath to David, a sure oath he will not revoke: “One of your own descendants I will place on your throne.
12 If your sons keep my covenant and the statutes I teach them, then their sons will sit on your throne for ever and ever.”
13 For the LORD has chosen Zion, he has desired it for his dwelling, saying,
14 “This is my resting place for ever and ever; here I will sit enthroned, for I have desired it.
15 I will bless her with abundant provisions; her poor I will satisfy with food.
16 I will clothe her priests with salvation, and her faithful people will ever sing for joy.

Psalms 132:6-16 Meaning and Commentary

INTRODUCTION TO PSALM 132

\\<>\\. Some think this psalm was written by Solomon, since Ps 132:8,10, are much the same with which he concluded his prayer at the dedication of the temple, 2Ch 6:41,42; on account of which it is supposed to be written; though he might borrow these words from hence, as he sometimes did recite the words of his father, Pr 4:4,5. Others are of opinion that it was written by David, either when he brought the ark from Baale or Kirjathjearim to the house of Obededom, and from thence to Zion, 2Sa 6:1-23; or when he had that conversation with Nathan the prophet, in which he expressed such a strong desire to build a house for God, 2Sa 7:1-17; or, as Aben Ezra and Kimchi think, after he had numbered the people, which brought the pestilence on them; and when he and the elders of Israel were in distress on that account, and he was ordered to build an altar in the threshingfloor of Ornan the Jebusite, 1Ch 21:18; by which it appeared to him that this was the place for the house of the Lord God he had been so desirous of building, 1Ch 22:1. It seems by Ps 132:6,7, that more persons than one were concerned in this psalm, at least the psalmist represents more; and Theodoret takes it to be a prayer of the captives in Babylon, and a prophecy of the Saviour of the world; and this is favoured by the Syriac inscription, which is, ``an anonymous psalm, when they would build the house of the Lord of hosts; and a prayer of David, and a revelation of Christ.'' And certain it is that Christ is spoken of in it, if not principally designed.

Cross References 18

  • 1. S 1 Samuel 17:12
  • 2. S Joshua 9:17; S 1 Samuel 7:2
  • 3. S 2 Samuel 15:25; Psalms 5:7; Psalms 122:1
  • 4. S 1 Chronicles 28:2; Psalms 99:5
  • 5. S Numbers 10:35; Psalms 78:61
  • 6. Job 29:14; S Job 27:6; Isaiah 61:3,10; Zechariah 3:4; Malachi 3:3; Ephesians 6:14
  • 7. Psalms 16:3; Psalms 30:4; Psalms 149:5
  • 8. S Ps 89:3-4,35
  • 9. S 1 Chronicles 17:11-14; S Matthew 1:1; Luke 3:31; 2 Samuel 7:12
  • 10. 2 Chronicles 6:16; S Psalms 25:10
  • 11. Luke 1:32; Acts 2:30
  • 12. S Exodus 15:17; Psalms 48:1-2; S Psalms 68:16
  • 13. S 1 Kings 8:13
  • 14. ver 8; Psalms 68:16
  • 15. S 2 Samuel 6:2; Psalms 80:1
  • 16. Psalms 107:9; Psalms 147:14
  • 17. S 2 Chronicles 6:41
  • 18. S Job 8:21; Psalms 149:5

Footnotes 1

  • [a]. Or "heard of it in Ephrathah," / "we found it in the fields of Jearim." (See 1 Chron. 13:5,6) (And no quotation marks around verses 7-9)
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