Psalms 132:9-18

9 Clothe your priests with righteousness. Let your godly ones sing with joy.
10 For the sake of your servant David, do not reject your anointed one.
11 The LORD swore an oath to David. This is a truth he will not take back: "I will set one of your own descendants on your throne.
12 If your sons are faithful to my promise and my written instructions that I will teach them, then their descendants will also sit on your throne forever."
13 The LORD has chosen Zion. He wants it for his home.
14 "This will be my resting place forever. Here I will sit enthroned because I want Zion.
15 I will certainly bless all that Zion needs. I will satisfy its needy people with food.
16 I will clothe its priests with salvation. Then its godly ones will sing joyfully.
17 There I will make a horn sprout up for David. I will prepare a lamp for my anointed one.
18 I will clothe his enemies with shame, but the crown on my anointed one will shine."

Psalms 132:9-18 Meaning and Commentary

INTRODUCTION TO PSALM 132

\\<>\\. Some think this psalm was written by Solomon, since Ps 132:8,10, are much the same with which he concluded his prayer at the dedication of the temple, 2Ch 6:41,42; on account of which it is supposed to be written; though he might borrow these words from hence, as he sometimes did recite the words of his father, Pr 4:4,5. Others are of opinion that it was written by David, either when he brought the ark from Baale or Kirjathjearim to the house of Obededom, and from thence to Zion, 2Sa 6:1-23; or when he had that conversation with Nathan the prophet, in which he expressed such a strong desire to build a house for God, 2Sa 7:1-17; or, as Aben Ezra and Kimchi think, after he had numbered the people, which brought the pestilence on them; and when he and the elders of Israel were in distress on that account, and he was ordered to build an altar in the threshingfloor of Ornan the Jebusite, 1Ch 21:18; by which it appeared to him that this was the place for the house of the Lord God he had been so desirous of building, 1Ch 22:1. It seems by Ps 132:6,7, that more persons than one were concerned in this psalm, at least the psalmist represents more; and Theodoret takes it to be a prayer of the captives in Babylon, and a prophecy of the Saviour of the world; and this is favoured by the Syriac inscription, which is, ``an anonymous psalm, when they would build the house of the Lord of hosts; and a prayer of David, and a revelation of Christ.'' And certain it is that Christ is spoken of in it, if not principally designed.

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