Psalms 139:6-16

6 O knowledge too wonderful for me! it is high, I cannot [attain] unto it.

7 Whither shall I go from thy Spirit? and whither flee from thy presence?

8 If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou [art there];

9 [If] I take the wings of the dawn [and] dwell in the uttermost parts of the sea,

10 Even there shall thy hand lead me, and thy right hand shall hold me.

11 And if I say, Surely darkness shall cover me, and the light about me be night;

12 Even darkness hideth not from thee, and the night shineth as the day: the darkness is as the light.

13 For thou hast possessed my reins; thou didst cover me in my mother's womb.

14 I will praise thee, for I am fearfully, wonderfully made. Marvellous are thy works; and [that] my soul knoweth right well.

15 My bones were not hidden from thee when I was made in secret, curiously wrought in the lower parts of the earth.

16 Thine eyes did see my unformed substance, and in thy book all [my members] were written; [during many] days were they fashioned, when [as yet] there was none of them.

Psalms 139:6-16 Meaning and Commentary

To the chief Musician, A Psalm of David. This psalm was written by David, when he lay under the reproach and calumnies of men, who laid false things to his charge; things he was not conscious of either in the time of Saul's persecution of him, or when his son Absalom rebelled against him: and herein he appeals to the heart searching and rein trying God for his innocence; and, when settled on his throne, delivered it to the master of music, to make use of it on proper occasions. According to the Syriac title of the psalm, the occasion of it was Shimei, the son of Gera, reproaching and cursing him as a bloody man, 2 Samuel 16:5. Theodoret takes it to be a prophecy of Josiah, and supposes that he is represented as speaking throughout the psalm. Aben Ezra observes, that this is the most glorious and excellent psalm in all the book: a very excellent one it is: but whether the most excellent, it is hard to say. It treats of some of the most glorious of the divine perfections; omniscience, omnipresence, and omnipotence. Arama says, the argument of it is God's particular knowledge of men, and his providence over their affairs.

Footnotes

• [a]. Or 'thou didst knit me together,' as Job 10.11. See also 'hedged in,' Job 3.23, and 'cover,' Ps. 91.4.
• [b]. Or 'framework was.'
• [c]. Or 'continuously.'