Psalms 139:7-17

7 Where may I go from your spirit? how may I go in flight from you?

8 If I go up to heaven, you are there: or if I make my bed in the underworld, you are there.

9 If I take the wings of the morning, and go to the farthest parts of the sea;

10 Even there will I be guided by your hand, and your right hand will keep me.

11 If I say, Only let me be covered by the dark, and the light about me be night;

12 Even the dark is not dark to you; the night is as bright as the day: for dark and light are the same to you.

13 My flesh was made by you, and my parts joined together in my mother's body.

14 I will give you praise, for I am strangely and delicately formed; your works are great wonders, and of this my soul is fully conscious.

15 My frame was not unseen by you when I was made secretly, and strangely formed in the lowest parts of the earth.

16 Your eyes saw my unformed substance; in your book all my days were recorded, even those which were purposed before they had come into being.

17 How dear are your thoughts to me, O God! how great is the number of them!

Psalms 139:7-17 Meaning and Commentary

To the chief Musician, A Psalm of David. This psalm was written by David, when he lay under the reproach and calumnies of men, who laid false things to his charge; things he was not conscious of either in the time of Saul's persecution of him, or when his son Absalom rebelled against him: and herein he appeals to the heart searching and rein trying God for his innocence; and, when settled on his throne, delivered it to the master of music, to make use of it on proper occasions. According to the Syriac title of the psalm, the occasion of it was Shimei, the son of Gera, reproaching and cursing him as a bloody man, 2 Samuel 16:5. Theodoret takes it to be a prophecy of Josiah, and supposes that he is represented as speaking throughout the psalm. Aben Ezra observes, that this is the most glorious and excellent psalm in all the book: a very excellent one it is: but whether the most excellent, it is hard to say. It treats of some of the most glorious of the divine perfections; omniscience, omnipresence, and omnipotence. Arama says, the argument of it is God's particular knowledge of men, and his providence over their affairs.