Psalms 144:10-15

10 You are he who gives salvation to kings, Who rescues David, his servant, from the deadly sword.
11 Rescue me, and deliver me out of the hands of foreigners, Whose mouths speak deceit, Whose right hand is a right hand of falsehood.
12 Then our sons will be like well-nurtured plants, Our daughters like pillars carved to adorn a palace.
13 Our barns are full, filled with all kinds of provision. Our sheep bring forth thousands and ten thousands in our fields.
14 Our oxen will pull heavy loads. There is no breaking in, and no going away, And no outcry in our streets.
15 Happy are the people who are in such a situation. Happy are the people whose God is the LORD.

Psalms 144:10-15 Meaning and Commentary

INTRODUCTION TO PSALM 144

\\<>\\. This psalm was written by David; not on account of the return of the Jews from the Babylonish captivity, by a spirit of prophecy, as Theodoret; but on his own account, after he was come to the throne, and was king over all Israel; and was delivered from the was between him and Israel, and from the war of the Philistines, as Kimchi observes, having gained two victories over them: or it was written between the two victories, and before he had conquered all his enemies; since he prays to be delivered from the hand of strange children, Ps 144:7,11. R. Obadiah thinks it was written on the account of his deliverance from Absalom and Sheba; but the former is best. Some copies of the Septuagint, and also the Vulgate Latin, Ethiopic, and Arabic versions, have in their titles these words, ``against Goliath;'' and so Apollinarius; as if it was written on account of his combat with him, and victory over him; but this clause is not in the Hebrew Bibles; nor could Theodoret find it in the Septuagint in the Hexapla in his time. The Syriac inscription is still more foreign to the purpose, ``a psalm of David, when he slew Asaph the brother of Goliath.'' R. Saadiah Gaon interprets this psalm of the times of the Messiah; and there are several things in it which are applicable to him.

The Hebrew Names Version is in the public domain.