Psalms 144:8-15

8 Whose mouth speaketh vanity, and their right hand [is] a right hand of falsehood.
9 I will sing a new song to thee, O God: upon a psaltery [and] an instrument of ten strings will I sing praises to thee.
10 [It is he] that giveth salvation to kings: who delivereth David his servant from the hurtful sword.
11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand [is] a right hand of falsehood:
12 That our sons [may be] as plants grown up in their youth; [that] our daughters [may be] as corner stones, polished [after] the similitude of a palace:
13 [That] our granaries [may be] full, affording all manner of store; [that] our sheep may bring forth thousands and ten thousands in our streets:
14 [That] our oxen [may be] strong to labor; that [there be] no breaking in, nor going out; that [there be] no complaining in our streets.
15 Happy [is that] people, that is in such a case: [yes], happy [is that] people, whose God [is] the LORD.

Psalms 144:8-15 Meaning and Commentary

INTRODUCTION TO PSALM 144

\\<>\\. This psalm was written by David; not on account of the return of the Jews from the Babylonish captivity, by a spirit of prophecy, as Theodoret; but on his own account, after he was come to the throne, and was king over all Israel; and was delivered from the was between him and Israel, and from the war of the Philistines, as Kimchi observes, having gained two victories over them: or it was written between the two victories, and before he had conquered all his enemies; since he prays to be delivered from the hand of strange children, Ps 144:7,11. R. Obadiah thinks it was written on the account of his deliverance from Absalom and Sheba; but the former is best. Some copies of the Septuagint, and also the Vulgate Latin, Ethiopic, and Arabic versions, have in their titles these words, ``against Goliath;'' and so Apollinarius; as if it was written on account of his combat with him, and victory over him; but this clause is not in the Hebrew Bibles; nor could Theodoret find it in the Septuagint in the Hexapla in his time. The Syriac inscription is still more foreign to the purpose, ``a psalm of David, when he slew Asaph the brother of Goliath.'' R. Saadiah Gaon interprets this psalm of the times of the Messiah; and there are several things in it which are applicable to him.

The Webster Bible is in the public domain.