Psalms 145:7-17

7 Their sayings will be full of the memory of all your mercy, and they will make songs of your righteousness.
8 The Lord is full of grace and pity; not quickly angry, but great in mercy.
9 The Lord is good to all men; and his mercies are over all his works.
10 All the works of your hands give praise to you, O Lord; and your saints give you blessing.
11 Their words will be of the glory of your kingdom, and their talk of your strength;
12 So that the sons of men may have knowledge of his acts of power, and of the great glory of his kingdom.
13 Your kingdom is an eternal kingdom, and your rule is through all generations.
14 The Lord is the support of all who are crushed, and the lifter up of all who are bent down.
15 The eyes of all men are waiting for you; and you give them their food in its time.
16 By the opening of your hand, every living thing has its desire in full measure.
17 The Lord is upright in all his ways, and kind in all his works.

Psalms 145:7-17 Meaning and Commentary

David's [Psalm] of praise. This psalm is rendered by Ainsworth "a hymn of David"; and the whole book of Psalms is from hence called "the Book of Hymns"; see Ephesians 5:19; It seems to have been a psalm David took great delight in, and it may be that he often repeated and sung it, as it was made by him with great care and contrivance, in a very curious manner, as well as he was assisted in it by divine inspiration; for it is wrote in an alphabetical order, each verse: beginning with the letter of the alphabet in course, and goes through the whole, excepting one letter; and very probably it was composed in this form that it might be the more easily committed to memory, and retained in it. The Jews have a very high opinion of it; their Rabbins say, that whoever says this psalm thrice every day may be sure of being a child of the world to come. This is mentioned by Arama and Kimchi; and which the latter explains thus, not he that says it any way, but with his mouth, and with his heart, and with his tongue. It seems to have been written by David after the Lord had granted him all his requests put up in the preceding psalms, and had given him rest from all his enemies; and when he turned his prayers into praises; for this psalm is wholly praise from one end to the other; and so are all the five following ones; they begin and end with "hallelujah": nor is there a single petition in them, as I remember; so that it may in some sense be said, "here the prayers of David the son of Jesse are ended." It no doubt, as Cocceius observes, belongs to the Messiah and his kingdom, which is everlasting, Psalm 145:13.
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