Psalms 145:9-19

9 Teth The LORD is good to all; and his tender mercies shine over all his works.
10 Jod Let all thy works praise thee, O LORD, and thy merciful ones bless thee.
11 Caph They speak of the glory of thy kingdom and talk of thy power,
12 Lamed to make known to the sons of Adam his mighty acts and the glory of the magnificence of his kingdom.
13 Mem Thy kingdom is a kingdom of all ages, and thy dominion endures throughout all generations.
14 Samech The LORD upholds all that fall and raises up all those that are oppressed.
15 Ain The eyes of all wait upon thee, and thou givest them their food in due season.
16 Pe Thou dost open thine hand and satisfy the desire of every living thing.
17 Tzaddi The LORD is righteous in all his ways and merciful in all his works.
18 Koph The LORD is near unto all those that call upon him, to all that call upon him in truth.
19 Resh He will fulfil the desire of those that fear him; he also will hear their cry and will save them.

Psalms 145:9-19 Meaning and Commentary

David's [Psalm] of praise. This psalm is rendered by Ainsworth "a hymn of David"; and the whole book of Psalms is from hence called "the Book of Hymns"; see Ephesians 5:19; It seems to have been a psalm David took great delight in, and it may be that he often repeated and sung it, as it was made by him with great care and contrivance, in a very curious manner, as well as he was assisted in it by divine inspiration; for it is wrote in an alphabetical order, each verse: beginning with the letter of the alphabet in course, and goes through the whole, excepting one letter; and very probably it was composed in this form that it might be the more easily committed to memory, and retained in it. The Jews have a very high opinion of it; their Rabbins say, that whoever says this psalm thrice every day may be sure of being a child of the world to come. This is mentioned by Arama and Kimchi; and which the latter explains thus, not he that says it any way, but with his mouth, and with his heart, and with his tongue. It seems to have been written by David after the Lord had granted him all his requests put up in the preceding psalms, and had given him rest from all his enemies; and when he turned his prayers into praises; for this psalm is wholly praise from one end to the other; and so are all the five following ones; they begin and end with "hallelujah": nor is there a single petition in them, as I remember; so that it may in some sense be said, "here the prayers of David the son of Jesse are ended." It no doubt, as Cocceius observes, belongs to the Messiah and his kingdom, which is everlasting, Psalm 145:13.
The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010