Psalms 17:9-15

9 from the face of unpious men, that have tormented me. Mine enemies have (en)compassed my soul; (from the face of the unpious, or of the wicked, who torment me. My enemies have surrounded me;)
10 they have closed (al)together their fatness; the mouth of them spake pride. (they be enclosed in their own fatness; their mouths have spoken proudly, or boastfully.)
11 They casted me forth, and have (en)compassed me now; they ordained to bow down their eyes into [the] earth. (They surround me now, wherever I turn; they lie in wait, to bring me down to the ground.)
12 They, as a lion made ready to his prey, have taken me; and as the whelp of a lion dwelling in hid places. (They be ready to catch me, like a lion catcheth its prey; and like the cub of a lion living in hidden places.)
13 Lord, rise thou up, before come thou him, and deceive thou him/and overturn thou him; deliver thou my life from the unpious, deliver thou thy sword; (Lord, rise thou up, come thou before him, and overturn thou him; save thou my life from the unpious, with thy sword,)
14 from the enemies of thine hand. Lord, part thou them from a few men of the land in the life of them; their womb is [full-]filled of thine hid things. They be [full-]filled with sons; and they left their remnants, either residue, to their little children. (yea, from the enemies of thy hand. Lord, save thou me from those of the land who have their portion in this life; their womb is filled full of thy good things. They be filled full with sons and daughters; and they have left all that they have to their little children.)
15 But I in rightfulness shall appear to thy sight; I shall be [ful]filled, when thy glory shall appear. (But I shall appear upright, or righteous, before thee; and I shall be fulfilled, when thy glory shall appear.)

Psalms 17:9-15 Meaning and Commentary

INTRODUCTION TO PSALM 17

\\<>\\. This prayer was put up by David either in his own person, on his own account, praying to God for the vindication of his cause, and for salvation and deliverance from his enemies; or in the person of the Messiah, whose type he was, and of the whole church, so Jerom of old interpreted it; and the title of it in the Arabic version is, ``a prayer in the person of a perfect man, and of Christ himself, and of everyone that is redeemed by him;'' in which preservation and protection are prayed for, and hope of eternal life is expressed. It was written, according to Theodoret, when David suffered persecution from Saul.

Copyright © 2001 by Terence P. Noble. For personal use only.