Psalms 32:16-22

16 non salvatur rex per multam virtutem et gigans non salvabitur in multitudine virtutis suae
17 fallax equus ad salutem in abundantia autem virtutis suae non salvabitur
18 ecce oculi Domini super metuentes eum qui sperant super misericordia eius
19 ut eruat a morte animas eorum et alat eos in fame
20 anima nostra sustinet Dominum quoniam adiutor et protector noster est
21 quia in eo laetabitur cor nostrum et in nomine sancto eius speravimus
22 fiat misericordia tua Domine super nos quemadmodum speravimus in te

Psalms 32:16-22 Meaning and Commentary

INTRODUCTION TO PSALM 32

\\<<[A Psalm], of David, Maschil>>\\. This is the first of the psalms that bears this title: some think it is the name of a musical instrument, on which this psalm was sung; others the first word of a song, to the tune of which it was sung, as Aben Ezra; some say it is so called, because it was explained by an interpreter, as Jarchi; and the Rabbins {k} say, that every psalm that is called "Maschil" was dictated by an interpreter: the Targum renders it "a good understanding"; and the word properly signifies "instruction", or "causing to understand" {l}; and it may be the apostle has some reference to this title in 1Co 14:15; It is an instructive psalm; a didascalic ode, as Junius renders it: it gives an account how the psalmist was instructed under a dispensation of Providence; and was brought to a sense of sin, and acknowledgment of it; and was favoured with a discovery of pardoning grace; and in it he takes upon him to instruct others, Ps 32:8,9, and does instruct in the doctrine of the pardon of sin by the grace of God. {k} Elias Levita in Tishbi, p. 271. {l} lykvm "erudiens", Musculus, Munster, Vatablus, Montanus; "informans", Gejerus; "an instructing psalm", Ainsworth.

The Latin Vulgate is in the public domain.