Psalms 39:1-8

1 To the choirmaster: to Jeduthun. A Psalm of David. I said, "I will guard my ways, that I may not sin with my tongue; I will bridle my mouth, so long as the wicked are in my presence."

2 I was dumb and silent, I held my peace to no avail; my distress grew worse,

3 my heart became hot within me. As I mused, the fire burned; then I spoke with my tongue:

4 "LORD, let me know my end, and what is the measure of my days; let me know how fleeting my life is!

5 Behold, thou hast made my days a few handbreadths, and my lifetime is as nothing in thy sight. Surely every man stands as a mere breath! [Selah]

6 Surely man goes about as a shadow! Surely for nought are they in turmoil; man heaps up, and knows not who will gather!

7 "And now, Lord, for what do I wait? My hope is in thee.

8 Deliver me from all my transgressions. Make me not the scorn of the fool!

Psalms 39:1-8 Meaning and Commentary

To the chief Musician, [even] to Jeduthun, a Psalm of David. Some take Jeduthun to be the name of a musical instrument, as Jarchi, on which, and others the first word of a song, to the tune of which, this psalm was sung, as Aben Ezra; though it seems best, with Kimchi and others, to understand it as the name of the chief musician, to whom this psalm was sent to be made use of in public service; since Jeduthun was, with his sons, appointed by David to prophesy with harps and psalteries, and to give praise and thanks unto the Lord, 1 Chronicles 16:41; he is the same with Ethan {s}. The occasion of it is thought, by some, to be the rebellion of his son Absalom; so Theodoret thinks it was written when he fled from Absalom, and was cursed by Shimei; or rather it may be some sore affliction, which lay upon David for the chastisement of him; see Psalm 39:9; and the argument of the psalm seems to be much the same with that of the preceding one, as Kimchi observes.

{s} Vid. Hiller. Onomastic. Sacr. p. 513, 805.