Psalms 39:1-9

1 For the leader. Set in the style of Y'dutun. A psalm of David: I said, "I will watch how I behave, so that I won't sin with my tongue; I will put a muzzle on my mouth whenever the wicked confront me."
2 I was silent, said nothing, not even good; but my pain kept being stirred up.
3 My heart grew hot within me; whenever I thought of it, the fire burned. Then, [at last,] I let my tongue speak:
4 "Make me grasp, ADONAI, what my end must be, what it means that my days are numbered; let me know what a transient creature I am.
5 You have made my days like handbreadths; for you, the length of my life is like nothing." Yes, everyone, no matter how firmly he stands, is merely a puff of wind. (Selah)
6 Humans go about like shadows; their turmoil is all for nothing. They accumulate wealth, not knowing who will enjoy its benefits.
7 Now, Adonai, what am I waiting for? You are my only hope.
8 Rescue me from all my transgressions; don't make me the butt of fools.
9 I am silent, I keep my mouth shut, because it is you who have done it.

Images for Psalms 39:1-9

Psalms 39:1-9 Meaning and Commentary

To the chief Musician, [even] to Jeduthun, a Psalm of David. Some take Jeduthun to be the name of a musical instrument, as Jarchi, on which, and others the first word of a song, to the tune of which, this psalm was sung, as Aben Ezra; though it seems best, with Kimchi and others, to understand it as the name of the chief musician, to whom this psalm was sent to be made use of in public service; since Jeduthun was, with his sons, appointed by David to prophesy with harps and psalteries, and to give praise and thanks unto the Lord, 1 Chronicles 16:41; he is the same with Ethan {s}. The occasion of it is thought, by some, to be the rebellion of his son Absalom; so Theodoret thinks it was written when he fled from Absalom, and was cursed by Shimei; or rather it may be some sore affliction, which lay upon David for the chastisement of him; see Psalm 39:9; and the argument of the psalm seems to be much the same with that of the preceding one, as Kimchi observes.

{s} Vid. Hiller. Onomastic. Sacr. p. 513, 805.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.