Psalms 40:1-13

1 For victory, the psalm of David. I abiding abode the Lord; and he gave attention to me. And he heard my prayers; (To victory, the song of David. Patiently waiting, I waited for the Lord; and he gave attention to me. And he heard my prayers;)

2 and he led out me from the pit of wretchedness, and from the filth of dregs. And he ordained my feet on a stone; and he (ad)dressed my goings. (and he led me out of the pit of wretchedness, and out of the filth of dregs. And he ordained my feet upon a stone; and he directed my goings.)

3 And he sent into my mouth a new song; a song to our God. Many men shall see, and dread; and shall hope in the Lord. (And he put a new song in my mouth; a song to our God. And many shall see this, and shall have fear/and shall be in awe; and then they shall put their trust in the Lord.)

4 Blessed is the man, of whom the name of the Lord is his hope; and he beheld not into vanities, and into false vengeances. (Happy is the person, for whom the Lord's name is his hope; and he looketh not to idols, or to false gods.)

5 My Lord God, thou hast made thy marvels many; and in thy thoughts none is, that is like thee (toward us). I told and I spake; and they be multiplied above number. (My Lord God, thou hast done many marvellous deeds; and there is no one like thee, for all thy thoughts be for our benefit. I have told about them; yea, I have spoken about them, and they be multiplied far above number.)

6 Thou wouldest not sacrifice and offering; but thou madest perfectly ears to me. Thou askedest not burnt sacrifice, and other sacrifice for sin; (Thou desiredest not sacrifices and offerings; but thou hast given me ears to hear thee. Thou askedest not for burnt sacrifices, and other sacrifices for sin;)

7 then I said, Lo! I come. In the head of the book it is written of me, (and so I said, Lo! I am here. From the beginning, the Book of thy Law was written for me,)

8 that I should do thy will; my God, I would/I desired also to do (it); and thy law in the midst of mine heart. (so that I would do thy will; my God, I desire to do it; and thy Law is there in the midst of my heart.)

9 I told thy rightfulness in a great church; lo! I shall not refrain my lips, Lord, thou knewest. (I told of thy righteousness in the great congregation; lo! I shall not refrain my lips, Lord, thou knowest that.)

10 I hid not thy rightfulness in mine heart; I said thy truth and thine health. I hid not thy mercy, and thy truth, from a much council. (I kept not thy righteousness, or thy goodness, hidden in my heart; I spoke about thy faithfulness, and thy salvation, or thy deliverance. I hid not thy love, and thy faithfulness, from the great congregation.)

11 But thou, Lord, make not far thy merciful doings from me; thy mercy and truth ever[more] take me up. (But thou, Lord, make not thy merciful doings to be far away from me; let thy love, and thy faithfulness, keep me safe forevermore.)

12 For why evils, of which is no number, (en)compassed me; my wickednesses have taken me, and I might not, that I should (even) see. Those be multiplied above the hairs of mine head; and mine heart forsook me. (For evils, of which there is no number, surrounded me; my wickednesses have taken hold of me, and I can no longer see. Yea, they be multiplied far above the hairs of my head; and my heart hath deserted me.)

13 Lord, please it to thee, that thou deliver me; Lord, behold thou to help me. (Lord, may it please thee to save me; Lord, look thou to help me.)

Psalms 40:1-13 Meaning and Commentary

To the chief Musician, a Psalm of David. Jarchi interprets this psalm of the Israelites, and of their deliverance and song at the Red sea. The title of it, in the Syriac version, is, "A psalm of David according to the letter, when Shemaiah brought the names of those who minister in the house of the Lord;" see 1 Chronicles 24:6; according to Kimchi, the subject of this psalm is the same with that of the two preceding; and R. Obadiah thinks it was composed by David, when he was recovered of a leprosy; but though it might be written by David, it was not written concerning himself, or on his own account, but of another. The title of this psalm is somewhat different from others in the order of the words; whereas it is usually put "a psalm of," or "for David"; here it is, "for David, a psalm"; and may be rendered, as Ainsworth observes, "a psalm concerning David"; not literally, but typically understood; not concerning David himself, but concerning his antitype and son, who is called by his name, Ezekiel 37:24; and that it is to be interpreted of him is evident from the application of Psalm 39:6, unto him by the apostle in Hebrews 10:5; and the whole of it is applicable to him; some apply it to Jeremiah in the dungeon, and others to Daniel in the den, as Theodoret observes.