Psalms 40:1-7

1 I waited and waited and waited for God. At last he looked; finally he listened.

2 He lifted me out of the ditch, pulled me from deep mud. He stood me up on a solid rock to make sure I wouldn't slip.

3 He taught me how to sing the latest God-song, a praise-song to our God. More and more people are seeing this: they enter the mystery, abandoning themselves to God.

4 Blessed are you who give yourselves over to God, turn your backs on the world's "sure thing," ignore what the world worships;

5 The world's a huge stockpile of God-wonders and God-thoughts. Nothing and no one comes close to you! I start talking about you, telling what I know, and quickly run out of words. Neither numbers nor words account for you.

6 Doing something for you, bringing something to you - that's not what you're after. Being religious, acting pious - that's not what you're asking for. You've opened my ears so I can listen.

7 So I answered, "I'm coming. I read in your letter what you wrote about me,

Psalms 40:1-7 Meaning and Commentary

To the chief Musician, a Psalm of David. Jarchi interprets this psalm of the Israelites, and of their deliverance and song at the Red sea. The title of it, in the Syriac version, is, "A psalm of David according to the letter, when Shemaiah brought the names of those who minister in the house of the Lord;" see 1 Chronicles 24:6; according to Kimchi, the subject of this psalm is the same with that of the two preceding; and R. Obadiah thinks it was composed by David, when he was recovered of a leprosy; but though it might be written by David, it was not written concerning himself, or on his own account, but of another. The title of this psalm is somewhat different from others in the order of the words; whereas it is usually put "a psalm of," or "for David"; here it is, "for David, a psalm"; and may be rendered, as Ainsworth observes, "a psalm concerning David"; not literally, but typically understood; not concerning David himself, but concerning his antitype and son, who is called by his name, Ezekiel 37:24; and that it is to be interpreted of him is evident from the application of Psalm 39:6, unto him by the apostle in Hebrews 10:5; and the whole of it is applicable to him; some apply it to Jeremiah in the dungeon, and others to Daniel in the den, as Theodoret observes.