Psalms 42:6-11

6 My soul is discouraged. That is why I will remember you in the land of Jordan, on the peaks of Hermon, on Mount Mizar.

7 One deep sea calls to another at the roar of your waterspouts. All the whitecaps on your waves have swept over me.

8 The LORD commands his mercy during the day, and at night his song is with me-- a prayer to the God of my life.

9 I will ask God, my rock, "Why have you forgotten me? Why must I walk around in mourning while the enemy oppresses me?"

10 With a shattering blow to my bones, my enemies taunt me. They ask me all day long, "Where is your God?"

11 Why are you discouraged, my soul? Why are you so restless? Put your hope in God, because I will still praise him. He is my savior and my God.

Psalms 42:6-11 Meaning and Commentary

To the chief Musician, Maschil, for the sons of Korah. Of the word "Maschil," See Gill on "Ps 32:1," title. Korah was he who was at the head of a conspiracy against Moses and Aaron, for which sin the earth opened its mouth, and swallowed alive him and his company, and fire devoured two hundred and fifty more; the history of which is recorded in Numbers 16:1; yet all his posterity were not cut off, Numbers 26:11; some were in David's time porters, or keepers of the gates of the tabernacle, and some were singers; see 1 Chronicles 6:33; and to the chief musician was this psalm directed for them to sing, for they were not the authors of it, as some {b} have thought; but most probably David himself composed it; and it seems to have been written by him, not as representing the captives in Babylon, as Theodoret, but on his own account, when he was persecuted by Saul, and driven out by men from abiding in the Lord's inheritance, and was in a strange land among the Heathen, where he was reproached by them; and everything in this psalm agrees with his state and condition; or rather when he fled from his son Absalom, and was in those parts beyond Jordan, mentioned in this psalm; see 2 Samuel 17:24; so the Syriac inscription, the song which David sung in the time of his persecution, desiring to return to Jerusalem.

{b} So R. Moses in Muis, Gussetius, Ebr. Comment. p. 918, & others.