Psalms 50:17-23

17 Soothly thou hatedest lore, or discipline; and hast cast away my words behind (thee). (Truly thou hatedest chastisement; and hast thrown away my words behind thee.)

18 If thou sawest a thief, thou rannest with him; and thou settedest thy part with adulterers.

19 Thy mouth was plenteous of malice; and thy tongue meddled together guiles. (Thy mouth is full of malice; and thy tongue mixeth up batches of lies.)

20 Thou sitting spakest against thy brother, and thou settedest slander against the son of thy mother; (And thou sitteth down, and speakest against thy brother, yea, thou settest forth slander against thy mother's son;)

21 thou didest these things, and I was still. Thou guessedest wickedly, that I shall be like thee; I shall reprove thee, and I shall set (them) against thy face. (thou didest these things, and I was silent. And thou wickedly guessedest that I was just like thee; but I shall rebuke thee, and I shall do it to thy face.)

22 Ye that forget God, understand these things; lest sometime he ravish, and none be that shall deliver. (Ye who forget God, understand these things; lest sometime I tear thee in pieces, and there be no one who shall save thee.)

23 The sacrifice of praising shall honour me; and there is the way, wherein I shall show to him the health of God. (The sacrifice of praise shall honour me; and to those who follow my way/and to those who obey me, I shall give them the salvation of God.)

Psalms 50:17-23 Meaning and Commentary

INTRODUCTION TO PSALM 50

\\<>\\. This psalm is called a psalm of Asaph; either because it was composed by him under divine inspiration, since he was a prophet and a seer, 1Ch 25:2, 2Ch 29:30; or because it was delivered to him to be sung in public service, he being a chief musician; see 1Ch 16:7; and so it may be rendered, "a psalm for Asaph"; or "unto Asaph" {o}; which was directed, sent, and delivered to him, and might be written by David; and, as Junius thinks, after the angel had appeared to him, and he was directed where he should build an altar to the Lord, 1Ch 21:18. The Targum, Kimchi, and R. Obadiah Gaon, interpret this psalm of the day of judgment; and Jarchi takes it to be a prophecy of the future redemption by their expected Messiah; and indeed it does refer to the times of the Gospel dispensation; for it treats of the calling of the Gentiles, of the abrogation of legal sacrifices, and of the controversy the Lord would have with the Jews for retaining them, and rejecting pure, spiritual, and evangelical worship. {o} Poal "ipsi Asaph", Tigurine version, Vatablus; "Asapho", Junius & Tremellius, Piscator; so Ainsworth.