Psalms 51:1-6

1 To victory, the psalm of David; when Nathan the prophet came to him, when he entered to Bathsheba. God, have thou mercy on me; by thy great mercy. And by the muchliness of thy merciful doings; do thou away my wickedness. (To victory, the song of David, when Nathan the prophet came to him, after he had slept with Bathsheba. God, have thou mercy on me; because of thy great love. And in the multitude of thy merciful doings; do thou away my wickedness.)

2 Moreover wash thou me from my wickedness; and cleanse thou me from my sin.

3 For I acknowledge my wickedness; and my sin is ever[more] against me. (For I confess my sinfulness; yea, my sin is before me forevermore.)

4 I have sinned to thee alone, and I have done evil before thee; that thou be justified in thy words, and overcome when thou art deemed. (I have sinned against thee alone, and I have done evil before thee; so that thou art justified with thy words, and proved right when thou judgest me.)

5 For lo! I was conceived in wickednesses; and my mother conceived me in sins. (For lo! I was conceived in sinfulness; yea, my mother conceived me in sin.)

6 For lo! thou lovedest truth; thou hast showed to me the uncertain things, and privy things of thy wisdom. (For lo! thou lovedest the truth; and thou hast shown me the uncertain things, and the secret things, of thy wisdom.)

Psalms 51:1-6 Meaning and Commentary

To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba. The occasion of this psalm was the sin of David with Bathsheba, signified by "going in to her"; an euphemism for "lying with her"; which sin was a very aggravated one, she being another man's wife, and the wife of a servant and soldier of his, who was at the same time exposing his life for his king and country's good; and David besides had many wives, and was also king of Israel, and should have set a better example to his subjects; and it was followed with other sins, as the murder of Uriah, and the death of several others; with scandal to religion, and with security and impenitence in him for a long time, until Nathan the prophet was sent to him of God, to awaken him to a sense of his sin; which he immediately acknowledged, and showed true repentance for it: upon which, either while Nathan was present, or after he was gone, he penned this psalm; that it might remain on record, as a testification of his repentance, and for the instruction of such as should fall into sin, how to behave, where to apply, and for their comfort. The history of all this may be seen in the eleventh and twelfth chapters of the second book of Samuel.