Psalms 58:4-11

4 Strong vengeance is to them, by the likeness of a serpent; as of a deaf snake, and stopping his ears. (Strong venom cometh forth from them, like that of serpents; and they be like a deaf snake that stoppeth its ears.)
5 Which shall not hear the voice of charmers; and of a venom-maker charming (ever so) wisely.
6 God shall all-break the teeth of them in their mouth; the Lord shall break (al)together the great teeth of lions. (O God, break all the teeth in their mouths; O Lord, break all in pieces the great teeth of these lions.)
7 They shall come to nought, as water running away; he bent his bow, till they be made sick. (They shall come to nothing, like water running forth; and when they go to bend their bows, they shall be made feeble, or weak.)
8 As wax that floateth away, they shall be taken away; fire fell above, and they saw not the sun. (Like a snail that melteth away into slime, they shall be taken away; like a dead-born child, they shall not see the sun.)
9 Before that your thorns understood the rhamn, either thieve-thorn; he swalloweth them so in ire, as (with) living men. (Before that the rhamn, or the thieve-thorn, that is, a weed, can grow, he shall swallow them up in his anger; yea, while they still be living.)
10 The just man shall be glad, when he shall see vengeance; he shall wash his hands in the blood of a sinner. (The righteous shall be glad when they see the vengeance taken; they shall wash their hands in the blood of the sinners.)
11 And a man shall say truly, For fruit is to a just man; truly God is deeming them in earth. (And someone shall say, Truly there is a reward for the righteous; truly God is judging people here on earth.)

Psalms 58:4-11 Meaning and Commentary

To the chief Musician, Altaschith, Michtam of David. According to the Syriac version, this psalm was written when Saul threatened the priests, because they did not show him where David was, when they knew it. Dr. Lightfoot thinks that the title "Altaschith" refers to David's not destroying Nabal, as he threatened; and that the venom of Nabal's tongue in reviling him, and the deafness of his ears in not attending to the messengers that told their errand wisely, are designed in this psalm; and in which the psalmist prophesies of his sudden death, before the pots for his feast could be warmed by the thorns under them, and while he was lively and jovial. Jarchi is of opinion that it was composed after David had been in the trench where Saul lay, and took away the spear and cruse, and went his way, and called to Abner, saying, "answerest thou not?" which is as if he should say, hast thou it not in thy power now to convince Saul, and show him that he pursues me without cause, since, if I would, I could have slain him? Kimchi says it was written on account of Abner, and the rest of Saul's princes, who judged David as a rebel against the government, and said it was for Saul to pursue after him to slay him; for if they had restrained him, Saul would not have pursued after him; and indeed they seem to be wicked judges who are addressed in this psalm; "do not destroy." Arama says, it declares the wickedness of Saul's judges.
Copyright © 2001 by Terence P. Noble. For personal use only.