Psalms 64:2-10

2 Thou hast defended me from the covent of evil-doers; from the multitude of them that work wickedness. (Thou hast protected me from the plots of the evil-doers; yea, from the many who do evil.)

3 For they sharpened their tongues as a sword, they bend their bow, a bitter thing; (For they sharpened their tongues like swords, yea, they bent their bows, and shot out bitter words;)

4 for to shoot in huddles, or privates, him that is unwemmed. Suddenly they shall shoot him, and they shall not dread; (to secretly attack he who is without blemish, or without fault. Suddenly they shall shoot at him, and they shall not fear;)

5 they made steadfast to themselves a wicked word. They told, that they should hide snares; they said, Who shall see them? (for they encouraged each other in their evil plots. And they told one another to hide their snares; even though they also said, But who shall see them?)

6 They sought wickednesses; they sought, and failed (not) in seeking. A man nighed to [a] deep heart; (They sought out wickednesses; yea, they sought them out, and failed not in finding them, for their hearts be dark and deep.)

7 and God shall be enhanced. The arrows of little men, that is, (of) envious men, be made the wounds of them; (But God shall shoot his arrows at them; and then suddenly they shall be the ones who be wounded.)

8 and the tongues of them be made sick against them. All men be troubled, that saw them; (And their tongues, that is, their own evil words, shall be their own undoing. And all who see them shall shake their heads;)

9 and each man dreaded. And they told the works of God; and they understood the deeds of him. (and every person shall be afraid. And they shall tell about the works of God; for they shall understand his deeds, that is, why he hath done all this.)

10 The just man shall be glad in the Lord, and shall hope in him; and all men of rightful heart shall be praised. (The righteous shall be glad in the Lord, and shall trust him; and all who have upright hearts shall praise him.)

Psalms 64:2-10 Meaning and Commentary

To the chief Musician, A Psalm of David. This psalm is applied by R. Obadiah to Haman and Mordecai. The enemy is Haman, the perfect man shot at is Mordecai; about whom Haman communed with his friends to lay snares for him, and searched diligently for occasions against him and his people, which issued in his own destruction. The ancient Midrash {y} of the Jews applies it to Daniel, when cast into the den of lions; and Jarchi supposes that David, by a spirit of prophecy, foresaw it, and prayed for him who was of his seed; and that everything in the psalm beautifully falls in with that account: Daniel is the perfect man aimed at; the enemy are the princes of Darius's court, who consulted against him, communed of laying snares for him, and gained their point, which proved their own ruin. But the psalm literally belongs to David, by whom it was composed. The Arabic versions call it a psalm of David, when Saul persecuted him; and the Syriac version refers it to the time when Gad said to him, abide not in the hold, 1 Samuel 22:5. He is the perfect man, who was upright and innocent as to what he was charged with in respect to Saul; who is the enemy, from the fear of whom he desires his life might be preserved; and who with his courtiers took counsel against him, and laid deep schemes to destroy him, but at last were destroyed themselves. Moreover, the psalm may very well be applied to the Messiah, the son of David, and who was his antitype, and especially in his sufferings: he is the perfect man in the highest sense; the Jews were the enemies that took counsel, and searched for occasions against him, and accomplished their designs in a good measure; for which wrath came upon them to the uttermost. The psalmist also may be very well thought to represent the church and people of God; who in all ages have had their enemies and their fears; against whom wicked men have devised mischief, and levelled their arrows of persecution; though no weapon formed against them shall prosper.

{y} Apud Jarchium & Yalkut Simeoni in loc.