Psalms 69:8-18

8 I am made a stranger to my brethren; and a pilgrim to the sons of my mother.
9 For the fervent love of thine house ate me (For my fervent love for thy House ate me up, or devoured me); and the shames of men saying shames to thee fell on me.
10 And I covered my soul with fasting; and it was made into shame to me. (I humbled myself by fasting; and I was reproached for even that.)
11 And I putted (for) my cloth an hair-shirt; and I am made to them into a parable. (I had a hair-shirt for my cloak; and for that, I am made into their parable.)
12 They, that sat in the gate, spake against me; and they, that drank wine, sang of me. (They, who sat by the gate, spoke against me; and they, who drank wine, sang about me.)
13 But Lord, I (ad)dress my prayer to thee; God, I abide the time of good pleasance. Hear thou me in the multitude of thy mercy; in the truth of thine health. (But Lord, I direct my prayer to thee; O God, I wait for the time of thy good pleasure. Hear thou me because of thy great love; because of the truth of thy salvation/because of the surety of thy deliverance.)
14 Deliver thou me from the clay, that I be not fast set-in; deliver thou me from them that hate me, and from [the] depths of waters/and from [the] deepness of waters. (Rescue thou me from the clay, so that I do not get stuck in it; save thou me from those who hate me, and from the depths of the waters/and from the deep waters.)
15 The tempest of water drench not me [down], neither the depth swallow me; neither the pit make strait his mouth on me. (Let not the tempest of the water drown me, nor let the depths swallow me; let not the pit close its mouth upon me.)
16 Lord, hear thou me, for thy mercy is benign; after the multitude of thy merciful doings behold thou into me. (Lord, hear thou me, out of the goodness of thy love; and according to the multitude of thy merciful doings, look thou upon me.)
17 And turn not away thy face from thy servant; for I am in tribulation, hear thou me swiftly (for I am in trouble, so answer thou me swiftly).
18 Give thou attention to my soul, and deliver thou it; for mine enemies, deliver thou me. (Give thou attention to me, and save me; save thou me from my enemies/save thou me, for I have many enemies.)

Psalms 69:8-18 Meaning and Commentary

To the chief Musician upon Shoshannim, [A Psalm] of David. Of the word "shoshannim," See Gill on "Ps 45:1," title. The Targum renders it, "concerning the removal of the sanhedrim;" which was about the time of Christ's death. The Talmudists {t} say, that forty years before the destruction of the temple, the sanhedrim removed, they removed from the paved chamber, &c. But it can hardly be thought that David prophesied of this affair; nor of the captivity of the people of Israel, as the Targum, Aben Ezra, Kimchi, Arama, and R. Obadiah interpret it: and so Jarchi takes the word "shoshannim" to signify lilies, and applies it to the Israelites, who are as a lily among thorns. But not a body of people, but a single person, is spoken of, and in sorrowful and suffering circumstances; and, if the Jews were not blind, they might see that they are the enemies of the person designed, and the evil men from whom he suffered so much. And indeed what is said of him cannot be said of them, nor of any other person whatever but the Messiah: and that the psalm belongs to Christ, and to the times of the Gospel, is abundantly evident from the citations out of it in the New Testament; as

Psalm 69:4 in John 15:25;
Psalm 69:9 in John 2:17;
Psalm 69:21 in Matthew 27:34;
Psalm 69:22 in Romans 11:9;
Psalm 69:25 in Acts 1:16.

The inscription of the psalm in the Syriac version is, "'a psalm' of David, according to the letter, when Shemuah (Sheba), the son of Bichri, blew a trumpet, and the people ceased from following after him (David); but the prophecy is said concerning those things which the Messiah suffered, and concerning the rejection of the Jews." And Aben Ezra interprets Psalm 69:36 of the days of David, or of the days of the Messiah.

{t} T. Bab. Avoda Zara, fol. 8. 2. & Roshhashanah, fol. 31. 1, 2.
Copyright © 2001 by Terence P. Noble. For personal use only.