Psalms 75:3-10

3 The earth and all the inhabitants thereof are dissolved: I have set up the pillars of it. [Selah

4 I said unto the arrogant, Deal not arrogantly; And to the wicked, Lift not up the horn:

5 Lift not up your horn on high; Speak not with a stiff neck.

6 For neither from the east, nor from the west, Nor yet from the south, [cometh] lifting up.

7 But God is the judge: He putteth down one, and lifteth up another.

8 For in the hand of Jehovah there is a cup, and the wine foameth; It is full of mixture, and he poureth out of the same: Surely the dregs thereof, all the wicked of the earth shall drain them, and drink them.

9 But I will declare for ever, I will sing praises to the God of Jacob.

10 All the horns of the wicked also will I cut off; But the horns of the righteous shall be lifted up.

Psalms 75:3-10 Meaning and Commentary

To the chief Musician, Altaschith, A Psalm [or] Song of Asaph. Of the word "altaschith," See Gill on "Ps 57:1," it signifies "do not destroy," or "do not corrupt"; the Targum renders it, "do not destroy thy people;" so Jarchi, "do not destroy Israel;" perhaps it may be considered as a petition, that God would not suffer the man of sin to go on to destroy the earth, and corrupt the inhabitants of it with his false doctrine, idolatry, and superstition, Revelation 11:18, for the psalm respects the times of the Gospel dispensation, and includes both the first coming of Christ in the flesh, and his second coming to judgment; the argument of it with the Syriac version is, "the divinity of Christ, and a remembrance of the judgment;" it is said to be a psalm or song of Asaph, but is thought to be written by David, and delivered to Asaph; for it may be rendered "for Asaph" {k}; and so the Targum, "by the hands of Asaph;" though some think it was written after the Babylonish captivity; perhaps by some person whose name was Asaph, or was of the family of him that lived in David's time. Theodoret supposes it was written in the person of the captives in Babylon.