Psalms 78:1-11

1 Open your ears to my teachings, my people. Turn your ears to the words from my mouth.
2 I will open my mouth to illustrate points. I will explain what has been hidden long ago,
3 things that we have heard and known about, things that our parents have told us.
4 We will not hide them from our children. We will tell the next generation about the LORD's power and great deeds and the miraculous things he has done.
5 He established written instructions for Jacob's people. He gave his teachings to Israel. He commanded our ancestors to make them known to their children
6 so that the next generation would know them. Children yet to be born [would learn them]. They will grow up and tell their children
7 to trust God, to remember what he has done, and to obey his commands.
8 Then they will not be like their ancestors, a stubborn and rebellious generation. Their hearts were not loyal. Their spirits were not faithful to God.
9 The men of Ephraim, well-equipped with bows [and arrows], turned [and ran] on the day of battle.
10 They had not been faithful to God's promise. They refused to follow his teachings.
11 They forgot what he had done-- the miracles that he had shown them.

Psalms 78:1-11 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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