Psalms 78:2-12

2 I will speak to you in parables and explain mysteries from days of old.
3 The things which we have heard and known, and which our fathers told us
4 we will not hide from their descendants; we will tell the generation to come the praises of ADONAI and his strength, the wonders that he has performed.
5 He raised up a testimony in Ya'akov and established a Torah in Isra'el. He commanded our ancestors to make this known to their children,
6 so that the next generation would know it, the children not yet born, who would themselves arise and tell their own children,
7 who could then put their confidence in God, not forgetting God's deeds, but obeying his mitzvot.
8 Then they would not be like their ancestors, a stubborn, rebellious generation, a generation with unprepared hearts, with spirits unfaithful to God.
9 The people of Efrayim, though armed with bows and arrows, turned their backs on the day of battle.
10 They did not keep the covenant of God and refused to live by his Torah.
11 They forgot what he had done, his wonders which he had shown them.
12 He had done wonderful things in the presence of their ancestors in the land of Egypt, in the region of Tzo'an.

Psalms 78:2-12 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.