Psalms 78:2-12

2 I am going to use wise sayings 1 and explain mysteries from the past,
3 things we have heard and known, things that our ancestors told us.
4 We will not keep them from our children; we will tell the next generation about the Lord's power and his great deeds and the wonderful things he has done.
5 He gave laws to the people of Israel and commandments to the descendants of Jacob. He instructed our ancestors to teach his laws to their children,
6 so that the next generation might learn them and in turn should tell their children.
7 In this way they also will put their trust in God and not forget what he has done, but always obey his commandments.
8 They will not be like their ancestors, a rebellious and disobedient people, whose trust in God was never firm and who did not remain faithful to him.
9 The Ephraimites, armed with bows and arrows, ran away on the day of battle.
10 They did not keep their covenant with God; they refused to obey his law.
11 They forgot what he had done, the miracles they had seen him perform.
12 While their ancestors watched, God performed miracles 2 in the plain of Zoan in the land of Egypt.

Psalms 78:2-12 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 2

  • 1. 78.2Matthew 13.35.
  • 2. 78.12Exodus 7.8--12.32.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.