Psalm 78:20-30

20 Siehe, er hat wohl den Felsen geschlagen, daß Wasser flossen und Bäche sich ergossen; aber wie kann er Brot geben und seinem Volke Fleisch verschaffen?"
21 Da nun das der HERR hörte, entbrannte er, und Feuer ging an in Jakob, und Zorn kam über Israel,
22 daß sie nicht glaubten an Gott und hofften nicht auf seine Hilfe.
23 Und er gebot den Wolken droben und tat auf die Türen des Himmels
24 und ließ das Man auf sie regnen, zu essen, und gab ihnen Himmelsbrot.
25 Sie aßen Engelbrot; er sandte ihnen Speise die Fülle.
26 Er ließ wehen den Ostwind unter dem Himmel und erregte durch seine Stärke den Südwind
27 und ließ Fleisch auf sie regnen wie Staub und Vögel wie Sand am Meer
28 und ließ sie fallen unter ihr Lager allenthalben, da sie wohnten.
29 Da aßen sie und wurden allzu satt; er ließ sie ihre Lust büßen.
30 Da sie nun ihre Lust gebüßt hatten und noch davon aßen,

Psalm 78:20-30 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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