Psalms 78:28-38

28 they fell in the middle of the camp all around the tents.
29 So the people ate and were satisfied; God gave them what they wanted.
30 But they had not yet satisfied their craving and were still eating,
31 when God became angry with them and killed their strongest men, the best young men of Israel.
32 In spite of all this the people kept sinning; in spite of his miracles they did not trust him.
33 So he ended their days like a breath and their lives with sudden disaster.
34 Whenever he killed some of them, the rest would turn to him; they would repent and pray earnestly to him.
35 They remembered that God was their protector, that the Almighty came to their aid.
36 But their words were all lies; nothing they said was sincere.
37 They were not loyal to him; 1 they were not faithful to their covenant with him.
38 But God was merciful to his people. He forgave their sin and did not destroy them. Many times he held back his anger and restrained his fury.

Psalms 78:28-38 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 1

  • 1. 78.37Acts 8.21.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.