Psalms 78:30-40

30 They were still fulfilling their craving, the food was still in their mouths,
31 when the anger of God rose up against them and slaughtered their strongest men, laying low the young men of Isra'el.
32 Still, they kept on sinning and put no faith in his wonders.
33 Therefore, he ended their days in futility and their years in terror.
34 When he brought death among them, they would seek him; they would repent and seek God eagerly,
35 remembering that God was their Rock, El 'Elyon their Redeemer.
36 But they tried to deceive him with their words, they lied to him with their tongues;
37 for their hearts were not right with him, and they were unfaithful to his covenant.
38 Yet he, because he is full of compassion, forgave their sin and did not destroy; many times he turned away his anger and didn't rouse all his wrath.
39 So he remembered that they were but flesh, a wind that blows past and does not return.
40 How often they rebelled against him in the desert and grieved him in the wastelands!

Psalms 78:30-40 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.