Psalms 78:31-41

31 When the anger of God went up against them, And killed some of the fattest of them, And struck down the young men of Israel.
32 For all this they still sinned, And didn't believe in his wondrous works.
33 Therefore he consumed their days in vanity, And their years in terror.
34 When he killed them, then they inquired after him. They returned and sought God earnestly.
35 They remembered that God was their rock, The Most High God their redeemer.
36 But they flattered him with their mouth, And lied to him with their tongue.
37 For their heart was not right with him, Neither were they faithful in his covenant.
38 But he, being merciful, forgave iniquity, and didn't destroy them. Yes, many times he turned his anger away, And didn't stir up all his wrath.
39 He remembered that they were but flesh, A wind that passes away, and doesn't come again.
40 How often did they rebel against him in the wilderness, And grieve him in the desert!
41 They turned again and tempted God, And provoked the Holy One of Israel.

Psalms 78:31-41 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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