Psalms 78:34-44

34 Anytime he killed them, they would look to him for help; they would come back to God and follow him.
35 They would remember that God was their Rock, that God Most High had saved them.
36 But their words were false, and their tongues lied to him.
37 Their hearts were not really loyal to God; they did not keep his agreement.
38 Still God was merciful. He forgave their sins and did not destroy them. Many times he held back his anger and did not stir up all his anger.
39 He remembered that they were only human, like a wind that blows and does not come back.
40 They turned against God so often in the desert and grieved him there.
41 Again and again they tested God and brought pain to the Holy One of Israel.
42 They did not remember his power or the time he saved them from the enemy.
43 They forgot the signs he did in Egypt and his wonders in the fields of Zoan.
44 He turned their rivers to blood so no one could drink the water.

Psalms 78:34-44 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.