Psalms 78:37-47

37 For their heart was not steadfast with Him, Nor were they faithful in His covenant.
38 But He, being full of compassion, forgave their iniquity, And did not destroy them. Yes, many a time He turned His anger away, And did not stir up all His wrath;
39 For He remembered that they were but flesh, A breath that passes away and does not come again.
40 How often they provoked Him in the wilderness, And grieved Him in the desert!
41 Yes, again and again they tempted God, And limited the Holy One of Israel.
42 They did not remember His power: The day when He redeemed them from the enemy,
43 When He worked His signs in Egypt, And His wonders in the field of Zoan;
44 Turned their rivers into blood, And their streams, that they could not drink.
45 He sent swarms of flies among them, which devoured them, And frogs, which destroyed them.
46 He also gave their crops to the caterpillar, And their labor to the locust.
47 He destroyed their vines with hail, And their sycamore trees with frost.

Psalms 78:37-47 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.