Psalms 78:39-49

39 So he remembered that they were but flesh, a wind that blows past and does not return.
40 How often they rebelled against him in the desert and grieved him in the wastelands!
41 Repeatedly they challenged God and pained the Holy One of Isra'el.
42 They didn't remember how he used his hand on the day he redeemed them from their enemy,
43 how he displayed his signs in Egypt, his wonders in the region of Tzo'an.
44 He turned their rivers into blood, so they couldn't drink from their streams.
45 He sent swarms of flies, which devoured them, and frogs, which destroyed them.
46 He gave their harvest to shearer-worms, the fruit of their labor to locusts.
47 He destroyed their vineyards with hail and their sycamore-figs with frost.
48 Their cattle too he gave over to the hail and their flocks to lightning bolts.
49 He sent over them his fierce anger, fury, indignation and trouble, with a company of destroying angels

Psalms 78:39-49 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.