Psalms 78:43-53

43 They did not remember his miraculous signs in Egypt, his wonders on the plain of Zoan.
44 For he turned their rivers into blood, so no one could drink from the streams.
45 He sent vast swarms of flies to consume them and hordes of frogs to ruin them.
46 He gave their crops to caterpillars; their harvest was consumed by locusts.
47 He destroyed their grapevines with hail and shattered their sycamore-figs with sleet.
48 He abandoned their cattle to the hail, their livestock to bolts of lightning.
49 He loosed on them his fierce anger— all his fury, rage, and hostility. He dispatched against them a band of destroying angels.
50 He turned his anger against them; he did not spare the Egyptians’ lives but ravaged them with the plague.
51 He killed the oldest son in each Egyptian family, the flower of youth throughout the land of Egypt.
52 But he led his own people like a flock of sheep, guiding them safely through the wilderness.
53 He kept them safe so they were not afraid; but the sea covered their enemies.

Psalms 78:43-53 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Footnotes 1

  • [a]. Hebrew in the tents of Ham.
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