Psalms 78:44-54

44 (77-44) And he turned their rivers into blood, and their showers that they might not drink.
45 (77-45) He sent amongst them divers sorts of flies, which devoured them: and frogs which destroyed them.
46 (77-46) And he gave up their fruits to the blast, and their labours to the locust.
47 (77-47) And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.
48 (77-48) And he gave up their cattle to the hail, and their stock to the fire.
49 (77-49) And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.
50 (77-50) He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.
51 (77-51) And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.
52 (77-52) And he took away his own people as sheep: and guided them in the wilderness like a flock.
53 (77-53) And he brought them out in hope and they feared not: and the sea overwhelmed their enemies.
54 (77-54) And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.

Psalms 78:44-54 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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