Psalms 78:48-58

48 And he delivered up their cattle to the hail, and their flocks to thunderbolts.

49 He cast upon them the fierceness of his anger, wrath, and indignation, and distress, -- a mission of angels of woes.

50 He made a way for his anger; he spared not their soul from death, but gave their life over to the pestilence;

51 And he smote all the firstborn in Egypt, the first-fruits of their vigour in the tents of Ham.

52 And he made his own people to go forth like sheep, and guided them in the wilderness like a flock;

53 And he led them safely, so that they were without fear; and the sea covered their enemies.

54 And he brought them to his holy border, this mountain, which his right hand purchased;

55 And he drove out the nations before them, and allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.

56 But they tempted and provoked God, the Most High, and kept not his testimonies,

57 And they drew back and dealt treacherously like their fathers: they turned like a deceitful bow.

58 And they provoked him to anger with their high places, and moved him to jealousy with their graven images.

Psalms 78:48-58 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.