Psalms 78:53-63

53 He took good care of them; they had nothing to fear. The Sea took care of their enemies for good.
54 He brought them into his holy land, this mountain he claimed for his own.
55 He scattered everyone who got in their way; he staked out an inheritance for them - the tribes of Israel all had their own places.
56 But they kept on giving him a hard time, rebelled against God, the High God, refused to do anything he told them.
57 They were worse, if that's possible, than their parents: traitors - crooked as a corkscrew.
58 Their pagan orgies provoked God's anger, their obscene idolatries broke his heart.
59 When God heard their carryings-on, he was furious; he posted a huge No over Israel.
60 He walked off and left Shiloh empty, abandoned the shrine where he had met with Israel.
61 He let his pride and joy go to the dogs, turned his back on the pride of his life.
62 He turned them loose on fields of battle; angry, he let them fend for themselves.
63 Their young men went to war and never came back; their young women waited in vain.

Psalms 78:53-63 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.