Psalms 78:55-65

55 He drove out nations before them; he apportioned them for a possession and settled the tribes of Israel in their tents.
56 Yet they tested and rebelled against the Most High God, and did not observe his testimonies,
57 but turned away and acted treacherously like their fathers; they twisted like a deceitful bow.
58 For they provoked him to anger with their high places; they moved him to jealousy with their graven images.
59 When God heard, he was full of wrath, and he utterly rejected Israel.
60 He forsook his dwelling at Shiloh, the tent where he dwelt among men,
61 and delivered his power to captivity, his glory to the hand of the foe.
62 He gave his people over to the sword, and vented his wrath on his heritage.
63 Fire devoured their young men, and their maidens had no marriage song.
64 Their priests fell by the sword, and their widows made no lamentation.
65 Then the Lord awoke as from sleep, like a strong man shouting because of wine.

Psalms 78:55-65 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.