Psalms 78:58-68

58 They stirred him into ire in their little hills; and they stirred him to indignation in their graven images. (They stirred him to anger with their high places, or their hill shrines; and they stirred him to indignation with their carved images, or their idols.)
59 God heard, and forsook; and brought to nought Israel greatly. (God saw and heard all of this; and then he abandoned them, and he brought down Israel into nothing.)
60 And he putted away the tabernacle of Shiloh; his tabernacle in which he dwelled among men. (And he deserted his Tabernacle at Shiloh; the Tent in which he lived among his people.)
61 And he betook the virtue of them into captivity; and the fairness of them into the hands of the enemy. (And he delivered the symbol of his strength, that is, the Ark of the Covenant, into captivity; yea, the symbol of his beauty, or of his glory, into the hands of the enemy.)
62 And he closed together his people in sword; and he despised his heritage. (And he altogether ended his people by the sword; and he despised his inheritance.)
63 Fire ate the young men of them; and the virgins of them were not bewailed/were not bewept. (The fire ate up their young men; and their virgins did not bewail them/and their virgins did not weep for them.)
64 The priests of them fell down by sword; and the widows of them were not bewept. (Their priests fell by the sword; and their widows did not weep for them.)
65 And the Lord was raised, as sleeping; as mighty greatly filled of wine. (Then the Lord was raised up; like one who had been sleeping, like a mighty man excited by wine.)
66 And he smote his enemies on the hinder parts; he gave to them everlasting shame. (And he struck his enemies on their back-sides; yea, he gave them up to everlasting shame.)
67 And he putted away the tabernacle of Joseph; and he chose not the lineage of Ephraim. (And he rejected the house of Joseph; and he chose not the tribe of Ephraim.)
68 But he chose the lineage of Judah; he chose the hill of Zion, which he loved. (But he chose the tribe of Judah; and he chose Mount Zion, which he loved.)

Psalms 78:58-68 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Copyright © 2001 by Terence P. Noble. For personal use only.