Psalms 78:6-16

6 So the next generation would know, and all the generations to come - Know the truth and tell the stories
7 can trust in God, Never forget the works of God but keep his commands to the letter.
8 Heaven forbid they should be like their parents, bullheaded and bad, A fickle and faithless bunch who never stayed true to God.
9 The Ephraimites, armed to the teeth, ran off when the battle began.
10 They were cowards to God's Covenant, refused to walk by his Word.
11 They forgot what he had done - marvels he'd done right before their eyes.
12 He performed miracles in plain sight of their parents in Egypt, out on the fields of Zoan.
13 He split the Sea and they walked right through it; he piled the waters to the right and the left.
14 He led them by day with a cloud, led them all the night long with a fiery torch.
15 He split rocks in the wilderness, gave them all they could drink from underground springs;
16 He made creeks flow out from sheer rock, and water pour out like a river.

Psalms 78:6-16 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.