Psalm 78:8-18

8 und nicht würden wie ihre Väter, ein widersetzliches und widerspenstiges Geschlecht, ein Geschlecht, das sein Herz nicht befestigte, und dessen Geist nicht treu war gegen Gott.
9 Die Söhne Ephraims, gerüstete Bogenschützen, wandten um am Tage des Kampfes.
10 Sie hielten nicht den Bund Gottes und weigerten sich, in seinem Gesetz zu wandeln;
11 und sie vergaßen seine Taten und seine Wunderwerke, die er sie hatte schauen lassen.
12 Er tat Wunder vor ihren Vätern, im Lande Ägypten, dem Gefilde Zoans.
13 Er spaltete das Meer und ließ sie hindurchgehen, und ließ die Wasser stehen wie einen Damm.
14 Und er leitete sie des Tages mit der Wolke und die ganze Nacht mit dem Lichte eines Feuers.
15 Er spaltete Felsen in der Wüste und tränkte sie reichlich wie aus Tiefen.
16 Und er ließ Bäche hervorkommen aus dem Felsen und Wasser herablaufen gleich Flüssen.
17 Doch sie fuhren weiter fort, wider ihn zu sündigen, indem sie gegen den Höchsten widerspenstig waren in der Wüste.
18 Und sie versuchten Gott in ihren Herzen, indem sie Speise forderten für ihr Gelüst.

Psalm 78:8-18 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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