Psalms 78:8-18

8 (77-8) That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.
9 (77-9) The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.
10 (77-10) They kept not the covenant of God: and in his law they would not walk.
11 (77-11) And they forgot his benefits, and his wonders that he had shewn them.
12 (77-12) Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.
13 (77-13) He divided the sea and brought them through: and he made the waters to stand as in a vessel.
14 (77-14) And he conducted them with a cloud by day: and all the night with a light of fire.
15 (77-15) He struck the rock in the wilderness: and gave them to drink, as out of the great deep.
16 (77-16) He brought forth water out of the rock: and made streams run down as rivers.
17 (77-17) And they added yet more sin against him: they provoked the most High to wrath in the place without water.
18 (77-18) And they tempted God in their hearts, by asking meat for their desires.

Psalms 78:8-18 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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