Psalm 78:9-19

9 wie die Kinder Ephraim, die geharnischt den Bogen führten, abfielen zur Zeit des Streits.
10 Sie hielten den Bund Gottes nicht und wollten nicht in seinem Gesetz wandeln
11 und vergaßen seiner Taten und seiner Wunder, die er ihnen erzeigt hatte.
12 Vor ihren Vätern tat er Wunder in Ägyptenland, im Felde Zoan.
13 Er zerteilte das Meer und ließ sie hindurchgehen und stellte das Wasser wie eine Mauer.
14 Er leitete sie des Tages mit einer Wolke und des Nachts mit einem hellen Feuer.
15 Er riß die Felsen in der Wüste und tränkte sie mit Wasser die Fülle
16 und ließ Bäche aus den Felsen fließen, daß sie hinabflossen wie Wasserströme.
17 Dennoch sündigten sie weiter gegen ihn und erzürnten den Höchsten in der Wüste
18 und versuchten Gott in ihrem Herzen, daß sie Speise forderten für ihre Seelen,
19 und redeten gegen Gott und sprachen: "Ja, Gott sollte wohl können einen Tisch bereiten in der Wüste?

Psalm 78:9-19 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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