Psalms 83:4-14

4 “Come,” they say, “let us wipe out Israel as a nation. We will destroy the very memory of its existence.”
5 Yes, this was their unanimous decision. They signed a treaty as allies against you—
6 these Edomites and Ishmaelites; Moabites and Hagrites;
7 Gebalites, Ammonites, and Amalekites; and people from Philistia and Tyre.
8 Assyria has joined them, too, and is allied with the descendants of Lot. Interlude
9 Do to them as you did to the Midianites and as you did to Sisera and Jabin at the Kishon River.
10 They were destroyed at Endor, and their decaying corpses fertilized the soil.
11 Let their mighty nobles die as Oreb and Zeeb did. Let all their princes die like Zebah and Zalmunna,
12 for they said, “Let us seize for our own use these pasturelands of God!”
13 O my God, scatter them like tumbleweed, like chaff before the wind!
14 As a fire burns a forest and as a flame sets mountains ablaze,

Psalms 83:4-14 Meaning and Commentary

INTRODUCTION TO PSALM 83

\\<>\\. This is the last of the psalms that bear the name of Asaph, and some think it was written by him on occasion of David's smiting the Philistines, Moabites, Syrians, Edomites, and others, 2Sa 8:1-14, but these did not conjunctly, but separately, fight with David, and were overcome by him; whereas those this psalm makes mention of were in a confederacy together; and besides, the Tyrians in David's time were in friendship with him; but are here mentioned as joining with others against Israel, Ps 83:7, others are of opinion that this was prophetic delivered out with respect to future times, either to the conspiracy of the enemies of the Jews against them in the times of the Maccabees, ``Now when the nations round about heard that the altar was built and the sanctuary renewed as before, it displeased them very much. &c.'' (1 Maccabees 5:1) or rather to the confederacy of the Moabites, Ammonites, and others, in the times of Jehoshaphat, 2Ch 20:1, so Kimchi, Arama, and the generality of interpreters: perhaps reference is had to the enemies of God's people, from age to age, both in the Old and in the New Testament; R. Obadiah understands it of the war of Gog and Magog.

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