Psalms 84:1-10

1 To the Chief Musician. On an instrument of Gath. A Psalm of the sons of Korah. How lovely is Your tabernacle, O Lord of hosts!

2 My soul longs, yes, even faints For the courts of the Lord; My heart and my flesh cry out for the living God.

3 Even the sparrow has found a home, And the swallow a nest for herself, Where she may lay her young-- Even Your altars, O Lord of hosts, My King and my God.

4 Blessed are those who dwell in Your house; They will still be praising You. Selah

5 Blessed is the man whose strength is in You, Whose heart is set on pilgrimage.

6 As they pass through the Valley of Baca, They make it a spring; The rain also covers it with pools.

7 They go from strength to strength; Each one appears before God in Zion.

8 O Lord God of hosts, hear my prayer; Give ear, O God of Jacob! Selah

9 O God, behold our shield, And look upon the face of Your anointed.

10 For a day in Your courts is better than a thousand. I would rather be a doorkeeper in the house of my God Than dwell in the tents of wickedness.

Psalms 84:1-10 Meaning and Commentary

To the chief Musician upon Gittith, A Psalm for the sons of Korah. Of "gittith," See Gill on "Ps 8:1." The Targum renders it here, as there, "to praise upon the harp that was brought from Gath;" and of the sons of Korah, See Gill on "Ps 42:1" and the argument of this psalm is thought to be much the same with that and Psalm 43:1. It was, very probably, written by David; to whom the Targum, on Psalm 84:8, ascribes it; though it does not bear his name, the spirit it breathes, and the language in which it is written, show it to be his; though not when he was an exile among the Philistines, in the times of Saul, as some in Kimchi think; for then the ark was not in Zion, as is suggested Psalm 84:7, but elsewhere; for it was brought thither by David, after he was king of Israel, 2 Samuel 7:2, but rather when he fled from his son Absalom; though there is nothing in it that necessarily supposes him to be banished, or at a distance from the house of God; only he expresses his great affection for it, and his earnest desires for returning seasons and opportunities of worshipping God in it; and the general view of it is to set forth the blessedness of such who frequently attend divine service: the inscription of it, in the Syriac version, is, "for the sons of Korah, when David meditated to go out of Zion, to worship in the house of God: and it is called a prophecy concerning Christ, and concerning his church," as it undoubtedly is. Bishop Patrick thinks it was composed by some pious Levite in the country, when Sennacherib's army had blocked up the way to Jerusalem, and hindered them from waiting upon the service of God at the temple; and others refer it to the times of the Babylonish captivity; and both Jarchi and Kimchi interpret it of the captivity, when the temple and altars of God were in ruins; but this does not agree with the loveliness of them, in which they were at the time of writing this psalm.

Footnotes

• [a]. Hebrew Al Gittith
• [b]. Septuagint, Syriac, and Vulgate read The God of gods shall be seen.