Psalms 90:4-14

4 For a thousand years be before thine eyes; as yesterday, which is passed, and as [the] keeping in the night. (For in thine eyes a thousand years be like yesterday, which is just passed; yea, as fleeting as the night watch.)

5 The years of them shall be; that be had for nought. Early pass he, as an herb, (And their years shall be as if nothing. In the morning they shall come forth, like a blade of grass,)

6 early flourish he, and pass; in the eventide fall he down, be he hard, and wax he dry. (yea, that flourisheth in the morning, and groweth up; and then, in the evening, it falleth down, and hardeneth, and groweth dry.)

7 For we have failed in thine ire; and we be troubled in thy strong vengeance. (For we be brought to an end by thy anger; and we be dis-eased, or distressed, by thy fury.)

8 Thou hast set our wickednesses in thy sight; our world in the lightening of thy cheer. (Thou hast set our wickednesses before thee; our secret sins in the full light of thy face.)

9 For all our days have failed; and we have failed in thine ire. Our years (we) shall bethink upon as a spider; (For all our days be brought to an end by thy anger. All our years we shall remember as but a whisper;)

10 the days of our years be those seventy years. Forsooth, if fourscore years/if eighty years be in mighty men; and (yet) the more time of them is travail and sorrow. For mildness came above; and we shall be chastised. (and the days of our years be those seventy years. For strong people, they be eighty years; yet most of that time is trouble, or labour, and sorrow. For life is short; and then we be gone.)

11 Who knew the power of thine ire; and durst number thine ire for thy dread? (Who knoweth the power of thy anger? and who knoweth thy anger better than those who fear thee?)

12 Make thy right hand so known; and make men learned in heart by wisdom. (Make thy right hand, or thy power, known to us/Teach us that our days be short; and so make people learned in their hearts with thy wisdom.)

13 Lord, be thou converted some-deal; and be thou able to be prayed of (by) thy servants. (Lord, how long until thou be turned somewhat; and then thou be able to be prayed to, or petitioned by, thy servants?)

14 We were [ful]filled early with thy mercy; we made full out joy, and we delighted in all our days. (Fulfill us/Fill us full each morning with thy love; so that we can rejoice, and be glad, in all our days.)

Psalms 90:4-14 Meaning and Commentary

INTRODUCTION TO PSALM 90

\\<>\\. Here begins the fourth part of the book of Psalms, and with the most ancient psalm throughout the whole book, it being written by Moses; not by one of that name that lived in later times; nor by one of his posterity; nor by some one who composed it, agreeably to his words and doctrines, and called it by his name; but by that Moses by whom the Lord brought the children of Israel out of Egypt, led them through the wilderness to the borders of Canaan's land, and by whom he delivered to them the lively oracles; and who is described as the man of God, a title given to Moses, De 33:1, so called, not as a creature of his make, so all men are; nor as a man of grace, born of God, so is every saint; but a man of more than ordinary gifts received from the Lord, a prophet of the Lord, and the chief of the prophets, and a type of the great Prophet; so inspired men and prophets under the Old Testament bear this name, and ministers of the Gospel under the New, \1Ki 17:18,24 2Pe 1:21 2Ti 3:17\. It is a conceit of Bohlius, that this prayer of his (so it is called, as several other psalms are, see Ps 17:1,86:1,102:1,142:1) was made by him when he was about seventy years of age, ten years before he was sent to Pharaoh, while he was in Midian, which he gathers from Ps 90:10; others think it was written towards the end of his life, and when weary of it, and his travels in the wilderness; but it is more generally thought that it was penned about the time when the spies brought a bad report of the land, and the people fell a murmuring; which provoked the Lord, that he threatened them that they should spend their lives in misery in the wilderness, and their carcasses should fall there; and their lives were cut short, and reduced to threescore years and ten, or thereabout; only Moses, Joshua, and Caleb, lived to a greater age; and on occasion of this Moses wrote this psalm, setting forth the brevity and misery of human life; so the Targum, ``a prayer which Moses the prophet of the Lord prayed, when the people of the house of Israel sinned in the wilderness.'' Jarchi and some other Jewish writers {z} not only ascribe this psalm to Moses, but the ten following, being without a name; but it is certain that Psalm 95 was written by David, as appears from Heb 4:7 and Psalm 96 is his, compared with 1Ch 16:23 and in Psalm 99 mention is made of Samuel, who lived long after the times of Moses.